Through examining Rosenthal’s book, The Israelis, the Pew Religious Forum website, and two articles in Haaretz, “Hundreds of Arab and Jewish Architects Call for End to Arab Home Demolitions” and “Thousands of Jews and Arabs March Together Against Racism and House Demolitions in Tel Aviv”, it is clear that not all Israeli Jews and Israeli Arabs hate each other. It can also be seen that there are many mixed opinions, on both sides, supporting and against the Israeli government.
Rosenthal presents several first hand accounts of Israeli Arabs with mixed opinions on this matter. Through her evidence she supports a theory, that the more religious observant the person is, the more intolerant they will be of others. The first example she gives, is Yasser Mansour, who is an extremely progressive Israeli Arab doctor who happily works with and treats, Israeli Jews and Israeli Arabs. (Rosenthal 263) Yasser Mansour is not religious and likes his diverse lifestyle. Another example, on other extreme of the spectrum, is the Muslim religious leader Sheik Salah. Sheik Salah is the leader of The Islamic Movement and is strongly against favorable relations between Israeli Jews and Israeli Arabs. Also seen throughout the chapter Rosenthal presents Salah’s distrust and disdain of the Israeli government. (Rosenthal 271) The last example Rosenthal gave, was the moderate perspective from Tarik. Tarik was a simple Israeli Arab that wanted to live peacefully without dealing with the extremists on both sides. What was interesting, is that he was upset at the Israeli government not because they treated Arabs unfairly but because they were too soft on them. (Rosenthal 277) All these examples show the vast differences in opinions of Israeli Arabs and Israeli Jews, towards each other and the Israeli government.
Palestinian women yelling at IDF solider. |
Another example from Rosenthal, is how Bedouins also disagree in this. The Northern Bedouins, in Galilee and the Jezreel Valley “not only do they have very different backgrounds and speak different Arabic than the Negev Bedouin; they are more prosperous and urbanized… They generally have closer ties to the state than the Negev Bedouin.” (Rosenthal 290) Other then their opinion on the Israeli government the Bedouins also differ in their relations with Israeli Jews and Israeli Arabs. The Northern Bedouins have a tradition of serving in the IDF and because of this are mistreated by other Muslims. Serving in the IDF also causes them to be treated better by Israeli Jews. (Rosenthal 290) As for the Negev Bedouins, “The Islamic Movement and other militant anti-Israeli Islamic groups are also strong in six other Bedouin towns and villages (Rosenthal 289).” This shows the distrust of Bedouins in the Israeli government.
The Pew Religious Forum Website, presents detailed statistics showing both Israeli Jews and Israeli Arabs opinions. In a survey it shows that sixty-four percent of Israeli Arabs generally do not think Israel can be a Jewish state and a democracy at the same time. This shows that even though it is the majority, still are large portion at at twenty-seven percent belief Israel can be a Jewish state and a democracy at the same time. Another example, is that “Israeli Jews are divided on the question of whether Arabs should be allowed to live in the Jewish state.” The website shows a distinct split with forty-eight percent agreeing Arabs should be expelled and forty-six not agreeing. Once again, this shows that not all Israeli Jews and Israeli Arabs hate each other and also have mixed opinions about the Israeli government.
The last source supporting this is from two Haaretz articles, “Hundreds of Arab and Jewish Architects Call for End to Arab Home Demolitions” and “Thousands of Jews and Arabs March Together Against Racism and House Demolitions in Tel Aviv”. Both of these articles present strong negative opinions of the Israeli government from Israeli Jews and Israeli Arabs, while also showing them working together. The first article has a quote from Prof. Oren Yiftachel of Ben-Gurion University of the Negev saying, “I found that only one or two percent of state land that has been allocated for planning has gone to the Arab community, despite their being a much larger part of the population.” This represents the common opinion of Many Israeli Arabs and some Israeli Jews who excuse the government of criminal negligence. The other article similarly paints this picture of Israeli Arab and Israeli Jewish activists working together against the Israeli government. Amal Abu Sa'ad, a Bedouin widow who recently lost her husband in a housing demolition incident, spoke to protesters saying, “you will not succeed in dividing between the country's citizens. All of you, who are standing here today, you are proof that Jews and Arabs can and want to live together and with equality." This is a prime example presented by Haaretz of this radical view.
Israeli Jews and Israeli Arabs holding their nations flags. |
The sources used by the Pew Religious Forum website, and the two Haaretz articles seem extremely reliable. The Pew Research Center is a nonpartisan organization and based on Wikipedia does not take explicit policy positions. Although the Pew Research Center is highly renowned, statistics from polls and surveys can only mean so much as the results can often be misleading based on several different factors. The Haaretz articles are a little less reliable, mainly speaking about the second article. The author of the first article, Naama Riba, accurately presents several officials opinions. When the second article’s information is a little lacking, such as the information on how many protestors participated, which was based on the subjective hearsay of the event organizers. In spite of this, the first article accurately quotes the letter from the Arab-Jewish Planners Forum, which is directly relevant to the article. Although the lacked links to most of their sources the information came from officials quotes.
As stated earlier based on Wikipedia, The Pew Research Center does not take explicit policy positions. When reading through their section titled, Israel’s Religiously Divided Society, the reader gets a sense of how factual and objective it is by how it is written. Naama Riba’s, author of the first Haaretz article mentioned, point of view is against the Israeli government but in favor of cooperation between Israeli Jewish and Israeli Arab activists. This is made evident by sub title stating “Jewish and Arab planners band together to fight what they decry as discriminatory housing policy in Israel.” and the picture of a sad young Bedouin on a demolished building. Jack Khoury, also shares a similar point of view against the Israeli government and in favor of mixed group cooperation. An example of this point of view is when he states at the end that, “the harsh attacks by Prime Minister Benjamin Netanyahu and his government against the Arab public and democracy.” The most clear evidence is also seen in the articles the sub title when the author expressed “a new stage in the civil struggle of Jews and Arabs.” As both articles share the same point of view, they link to each other in an effort to strengthen their stance. Lastly, the point of view of Rosenthal is, naturally, pro-Israeli. Throughout her book she glorifies Israeli thought and paints the plight of Israel as the worst in the world. On the other hand she provides a large variety of Israeli ethnic groups opinions and perspectives. This diversity of sources provided by Rosenthal allows for a more accurate perspective of Israel.